Identifying someone in Indonesia as a member of the Chinese (orang Tionghoa) ethnic group is not an easy matter, because physical characteristics, language, name, geographical location, and life-style of Chinese Indonesians are not always distinct from those of the rest of the population. Census figures do not record Chinese as a special group, and there are no simple racial criteria for membership in this group.

Indonesia, Sulawesi, Manado. Ban Hin Kiong Temple is a popular tourism spot in Manado
Indonesia, Sulawesi, Manado. Ban Hian Kiong Buddhist-Confucian Temple in Manado, where the Chinese community hold yearly celebrations. It is a 19th century Buddhist temple. (Photo Bjorn Grotting)

There are some people who are considered Chinese by themselves and others, despite generations of intermarriage with the local population, resulting in offspring who are less than one-quarter Chinese in ancestry. On the other hand, there are some people who by ancestry could be considered half-Chinese or more, but who regard themselves as fully Indonesian. Furthermore, many people who identify themselves as Chinese Indonesians cannot read or write the Chinese language.

Although the policy of the Indonesian government in the early 1990s favored the assimilation of the Chinese population into the local communities in which they lived, Chinese had a long history of enforced separation from their non-Chinese neighbors. For nearly a century prior to 1919, Chinese were forced to live in separate urban neighborhoods and could travel out of them only with government permits. Most Chinese continued to settle in urban areas of Indonesia even after this “quarter system” was discontinued in 1919. In some areas, such as Pontianak in Kalimantan Barat Province, Chinese even came to form a majority of the population. Although they had settled in rural areas of Java in the 1920s and 1930s, in the 1960s the government again prohibited the Chinese from exercising free choice of residence, requiring them to live in cities.

Nearly all Chinese who immigrated to Indonesia came from either Fujian or Guangdong provinces in southern China
. The dominant languages among these immigrants were Hokkien, Hakka, and Cantonese. Although there was great occupational diversity among contemporary Indonesia’s Chinese, most were either engaged in trade, mining, or skilled artisanry. In the early 1990s, Chinese continued to dominate Indonesia’s private sector, despite policies designed to promote indigenous entrepreneurs. Nonetheless, Chinese were not a monolithic group. Each immigrant group had its own distinctive characteristics–some of which were accentuated overseas.

One of the main contrasts among Indonesian Chinese in the 1990s was seen in the differences between the peranakan (native-born Chinese with some Indonesian ancestry) and totok (full-blooded Chinese, usually foreign born). Although the distinctiveness and social significance of this division varied considerably in different parts of the archipelago, among the peranakan community, ties to the Chinese homeland were more distant, and there was stronger evidence of Indonesian influence. Unlike the more strictly male-dominated totok Chinese, peranakan families recognized descent based on both female and male lines. Peranakan were more likely to have converted to Christianity and to have assimilated in other ways to the norms of Indonesian culture. They often spoke Bahasa Indonesia as their first language. Some even converted to Islam.

In the early 1990s, totok considered themselves as keepers of Chinese cultural ideals and maintained their traditions through household shrines, reverence for ancestors, and private language instruction in Chinese schools. Highly oriented toward success, they saw themselves as more dedicated to hard work, individual social mobility through the acquisition of wealth, and self-reliance than the peranakan. Whereas peranakan were more likely to have settled on Java, totok were better represented in the other islands.

The government program of assimilation for the Chinese was carried out in several ways. Symbols of Chinese identity had long been discouraged and even occasionally prohibited: Chinese-language newspapers, schools, and public ritual use of Chinese names were all subject to strong governmental disapproval. In the years following independence, nearly 50 percent of Chinese Indonesians failed to seek Indonesian citizenship, however, either because of continuing loyalty to the People’s Republic of China or the Republic of China on Taiwan, or because of the prohibitive costs of gaining citizenship papers.

To carry out its stated policy of assimilation in a period of rapprochement with China, however, the Suharto government enacted new regulations in the 1980s designed to expedite the naturalization of persons with Chinese citizenship. The assimilation policy was successful. By 1992 only about 6 percent, or 300,000 out of approximately 5 million Chinese Indonesians were acknowledged by the People’s Republic of China as being Chinese citizens. Regulations announced in June 1992 by the director general of immigration allowed immigrants from China who had lived illegally in Indonesia for decades to receive entry permits and to reside legally in Indonesia once they obtained a Chinese passport.


Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

You Might Also Like

Bjørn Grøtting

Photographer based in Norway. See a collection of my best photos in the portfolio. Licensing of images is done through Photoshelter or alamy.
All Categories
Recent Comments

Recent Posts

Follow me on Twitter
Follow me on Instagram
Instagram has returned invalid data.

visit my facebook page


Share on facebook
Share on twitter
Share on pinterest
Share on linkedin
Share on email
Share on reddit
Share on tumblr
Share on whatsapp
Share on print